Christian NGOs and Israel

A few days ago, the Commentator published an article by me (text below) on the reasons why so many Christian organisations working in the Middle East are hostile towards Israel. There are a good number of excellent pro-Israel organisations, who seek to serve both sides of the divide in Israel and who successfully keep a non-political stance. Why can so many others not do the same. If the organisations working in Palestinian areas insist on being so poisonously anti-Israel, why do the pro-Israel groups not behave in the same way towards Palestinians? Who is showing a more Christian face to the world; the ones serving Palestinians while actively and loudly denigrating Israel, or the ones quietly serving both communities and hating neither?  This blog in the Times of Israel by NGO Monitor echoes these concerns.

Dexter Van Zile (Why are Christian charities bashing Israel? 15th December) admirably exposed a major problem in the Christian development agency universe; a problem that too often seems to focus on only one geographical area in the whole world. Embrace the Middle East (an evolution of a long-standing agency with a history of excellent work on behalf of the poor of the Middle East), Christian Aid, World Vision, The Amos Trust and many others do provide aid to the poor and they do engage in commendable development projects in the cultural and religious turmoil we call the Middle East. Sadly, however, the majority of such charities seem to have an unacceptable political bias where this one geographical area is concerned – that narrow strip of land popularly known as “Israel-Palestine” or “Palestine-Israel” depending on your worldview! As someone who has worked in the Christian charity sector for over 25 years and with a special concern in the Middle East, I would like to offer a four point rationale for this anomaly in the mindsets of otherwise thoroughly admirable, caring organisations. Read more of this post

“Apartheid Israel”? Look what’s happening to Christians in Apartheid Gaza!

Screen Grab from Aqsa TV

What Hamas thinks of Christians

Israel’s detractors cling on to the easily disproved accusation that Israel exercises policies of apartheid against her Arab population. Right next door to Israel, however, something worse than apartheid is taking place. A religious apartheid persecution of Christians by Arab towards Arab has been unfolding in Gaza that should be causing outcries from all the human rights NGOs (but of course it doesn’t, because it’s not Israel that’s doing it)!

Since Hamas forcibly took over in Gaza in 2007, they have progressively introduced more and more stringent Islamic laws and regulations as the leadership has “Sharia-ised” their domain. This is bad enough for the already-Muslim population of the zone, but nothing to what is being suffered by the minority Christian community. Historically, Christians or Jews living under Muslim rule have been classed as “dhimmis” – protected ones. The protection, of course, is at the cost of total submission to their Muslim masters. Historically, this has included stepping off the street before approaching Muslims, prohibitions on riding horses, paying the “Jizya” tax – in fact any measure that Muslim rulers might choose to apply to ensure Jews or Christians knew their place, firmly at the bottom of the societal food chain!

What is coming to light in Gaza, however, goes beyond dhimmitude and beyond the suffering of Christians in most parts of the Middle East. News is leaking out of the brutal erosion of an already shrinking Christian minority through forced conversions to Islam. An article in Israel’s Ha’Aretz newspaper on 17th July reports the traumatic effect this is having on a community that, at around 1,500, is now less than half the size it was a few years ago. In a region where family, community and religion are inextricably intertwined, this is splitting families and traumatising hundreds of terrorised Christians. Read more of this post

Israel and Palestinian Christians

The somewhat plain exterior of the church of the Nativity Bethlehem, shared between several traditional Christian denominations

A few weeks ago, a section of the Palestinian church sponsored a controversial conference, “Christ at the Checkpoint” (see our post here). Last week, CBS News aired one of their “60 Minutes” segments on “Christians in the Holy Land“. Both these public events highlight some important issues in the relationship between Palestinian Christians, the Muslims they live among and the State of Israel.

The traditional denominations in the Palestinian Church (as represented by the ecumenical organisation Sabeel) have been quite successful in raising support in the Western church by casting themselves as victims of Israel’s “illegal occupation” of the West Bank. Just to confuse things, the evangelicals in Britain and Europe who support Sabeel’s critical stance on Israel are (literally and figuratively) an ocean away from the generally pro-Israel stance of American evangelicals.

Palestinian Christians do suffer, of that there is no denial. But is their suffering primarily down to nasty old Israel’s occupation or to the more widespread Muslim persecution of Christians that goes on across the whole Middle East? Sabeel and its supporters go to great lengths to assure the West that there is no persecution of Christians by Muslims in the West Bank. They are all brothers and sisters suffering together under Israel’s “apartheid” and “genocidal” policies. Hanan Ashrawi is seen as an example of how Christians can reach high places in the PLO and PA (although this is more likely because her father was a founder of the PLO)!

Unfortunately, the cries to the West by Palestinian Christian leaders about their suffering because of Israel are mitigated by some equally unfortunate realities on the ground. These largely concern the way in which both international critics of Israel and the Palestinians themselves have blurred the distinction between Palestinians living in Israel as citizens (Israeli Arabs) and those living in the West Bank territories, who are not Israeli citizens. We need to comprehend three major issue here; the difference between Christians in Israel and Christians in the West Bank, the actual extent of Muslim persecution of Christians in the PA areas and the real reason Palestinian Christians can push a perception of persecution by Israel.

For the first issue, take an example from the 60 Minutes programme mentioned above. Read more of this post

“We have been left, and we have nothing” – the plight of Iraqi Christians with the Americans gone!

I am publishing below in full a news article that illustrates the plight of minorities in the Middle East, particularly Christians. As the American forces pulled out of Iraq recently, they proclaimed that they were leaving behind a stable democratic state. The reality is far from that as Iraq implodes into even worse sectarian violence. Read on…

ASSIST News Service (ANS) – PO Box 609, Lake Forest, CA 92609-0609 USA
Visit our web site at: www.assistnews.net — E-mail: assistnews@aol.com


Thursday, February 16, 2012

Vicar of Baghdad: ‘We Have Been Left and We Have Nothing!’

By Michael Ireland
Senior International Correspondent, ASSIST News Service BAGHDAD, IRAQ (ANS) Following the withdrawal of US forces from Iraq, the Christian minority faces continued sectarian violence, political mayhem, unemployment, lack of security, failing health care and the inability to buy food.

Canon Andrew White,
the ‘Vicar of Baghdad’

According to the popular cleric, Canon Andrew White, the ‘Vicar of Baghdad’ who serves St. George’s Church in Baghdad, conditions have grown worse for the Christian community since the American departure. Among the exclamations of the Christians in Iraq is the statement: “We Have Been Left and We Have Nothing!”Canon White told ANS in a recent update: “None of us thought there would be any change here after the US troops left. They had not been seen on the streets for two years. We were totally wrong: from the day that the US military left we were in total chaos and disarray.“Violence increased, religious sectarianism increased again in force. We could not even enter the Green Zone, as any badges issued by the US were no longer valid; the new badges were simply not being issued.

Total mayhem politically began with the prime minister issuing a warrant for the arrest of the Vice President Tariq Al Hashami. He was accused of terrorism, and sadly there was a lot of evidence to suggest this was true.”

White said that with this action, great significance was placed on the fact that the Prime Minister Nouri Al Maliki was Shia and the Vice President was the most senior Sunni political figure in the country. “Terrible sectarian violence targeting the Shia has begun,” White said.White continued: “There were also coordinated attacks on the institutions of the state, including on the Foreign Ministry, which is very close to St. George’s Church. With the arrest warrant for the Sunni Vice President issued by the Shia Prime Minister, the fragile coalition government is fracturing down sectarian lines and turning violently on itself.“What I most feared would happen, is happening. I said all along that it wouldn’t make any difference to us if the Americans leave. I was really wrong,” said White.White stated: “It is becoming really difficult in Iraq right now. Before, we knew that the US were just around the corner, so we could get them if we needed them, but now they are not there. But we won’t give up, we won’t stop our work, and by God’s grace we will keep going.”Canon White said events in Iraq have escalated in recent days, as the departure of the US troops appears to have sparked a series of attacks and disputes within the divided country.Just one week ago, US President Barack Obama declared: “We are leaving behind a sovereign, stable and self-reliant Iraq, with a representative government elected by its people.”White says the reality is “swiftly proving to contradict the President’s words.”Canon white said there have been attempts to ransack both al Hashami’s office and that of al Maliki in recent days.“There has even been a car bomb in the supposedly secure Green Zone. The attacks form part of wider and increasing sectarian violence in Iraqi society,” he said.He continued: “Even as the US troops left Iraq, the fear of the Christians and other minorities has increased. They say, ‘At least before, under the old regime we were protected; now we have nothing. Those who have set us free from an evil dictator have now left us and we have nothing.’”White asks: “What is this ‘nothing’? It is no security (where) before the Christians, as minorities, were protected. The evil regime of Saddam (Hussein) was led by man who was not the Shia majority but a Sunni from the second group not the first. When the foreign troops were here, even though we often did not see them, they were not far away and if and when we needed them they were there.“There are times when we ourselves face great danger. Our people have been slaughtered, massacred and murdered, but now we have nobody to turn to. There has been much talk about the security needs of our people. The Iraqi Government has tried to do what it can, but we do not live in a ghetto. The Christians are based all over Iraq, but especially in Baghdad and Nineveh/Mosul. 2,700 years after Jonah, Nineveh is still the place where all Christians come from. So the Christians and all minorities are less safe than they have ever been,” Canon White said.“ ‘Nothing’ is far more than security though. Employment is far more limited, not least for women. The main industry is now security, and for the Christians — educated women — things are more difficult than ever in an increasingly orthodox Islamic state. A state where the rights of women have sadly diminished,” he said.“No employment means no money, and that means no ability to buy food, pay rent for housing, or even possess proper health care. The health care system here in Iraq has seriously collapsed. The hospitals are falling to pieces and many of its leading doctors have been killed, kidnapped or have fled from Iraq.”Canon White said that although he may be the leader of a church, “but after services each week I also have to give all my 4,000 plus people food for the week.“We have had to establish a large clinic with doctors, dentists, laboratory, and specialist units and also a pharmacy. All treatment is totally free — and it is not just restricted to Christians either, but is totally open to all and is totally free of charge. In addition to these services we also have also built a school to provide excellent education to our many children. It is fortunate that we can provide this service for our people, but we did not envisage that this long after 2003 we would still have to, but we do.
“Iraq today is still an insecure place where most of the people have nothing.”White added: “Things are difficult for all Iraqis, but for us as minorities, it is particularly so. The violence here is known about and is terrible and much of it has come from outside, but now we have another huge problem. It is such a big issue that three years ago we became the top nation in the world in this crime; it is nothing less than corruption. Corruption that is so great that we no longer know whom we can even trust.”Canon White explained that when the Coalition Provisional Authority took control of the nation in 2003, he remembers telling one of the diplomatic leaders that “we needed to deal with the issue of religion in order to prevent religious sectarian violence.“I was told that this was not really an issue in Iraq. First, I was told that water and electricity needed to be dealt with. It was only a few weeks later that this diplomat came to me and said that he could not even deal with water and electricity because religion kept getting in the way.”Canon White went on to say that it was William Temple, the Archbishop of Canterbury in the Second World War, who said, “When religion goes wrong it goes very wrong.”“Sadly, that is what has happened here. Religion here now is not seen as a tranquil means of relating to the Almighty, but a means of fighting for the rights of their own. A fight that sadly often involves violence. The fight that recently arose from Sunni to Shia was just a further symptom of this sectarian violence. If religion is the cause of the violence, it must also be the cure. That is the work of the High Council of Religious Leaders in Iraq that we established in 2004,” he said.“Many were killed and injured,” said White. “We, as religious, began an urgent process to try reducing the sectarian violence. We met in Najaf, the Holiest City in the world to the Shia. For the first time ever we took some of the Sunni religious leaders to Najaf, we heard first hand from the Shia religious leaders of their immense fear of the renewed sectarian violence. A few days later we met with a large number of Sunni leaders in Baghdad. Together we produced an Islamic Fatwa (injunction) against the Sunni attacking and killing the Shia. Much of diplomatic world still fails to see that this problem of ‘Religion gone very Wrong’ has to be dealt with by religion itself. That is why we are here and what we try and do.”Canon White concluded: “Sadly, this radical sectarianism is no longer just restricted to Iraq — the so called Arab Spring has greatly increased this risk of this sectarianism in the whole of the region. Will there now be a lot more minorities in the region saying, ‘We have nothing?’“I have just come from our prayer meeting and I told people about today’s update and they said, “Everybody may have left us, but Yeshua (Jesus) has not!”


** Michael Ireland is the Senior International Correspondent for ANS. He is an international British freelance journalist who was formerly a reporter with a London (United Kingdom) newspaper and has been a frequent contributor to UCB UK, a British Christian radio station. While in the UK, Michael traveled to Canada and the United States, Albania,Yugoslavia, Holland, Germany,and Czechoslovakia. He has reported for ANS from Jamaica, Mexico, Nicaragua, Israel, Jordan, China,and Russia. Michael’s volunteer involvement with ASSIST News Service is a sponsored ministry department — ‘Michael Ireland Media Missionary’ (MIMM) — of A.C.T. International of P.O.Box 1649, Brentwood, TN 37024-1649, at: Artists in Christian Testimony (A.C.T.) International where you can make a donation online under ‘Donate’ tab, then look for ‘Michael Ireland Media Missionary’ under ‘Donation Category’ to support his stated mission of ‘Truth Through Christian Journalism.’ Michael is a member in good standing of the National Writers Union, Society of Professional Journalists, Religion Newswriters Association, Evangelical Press Association and International Press Association. If you have a news or feature story idea for Michael, please contact him at: ANS Senior International Reporter

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What Muslims Teach Muslims About Christians

With all the vicious rhetoric issuing from the Middle East against Israel and the Jewish people, we can sometimes forget that we are on the hate list as well. The threat “After we deal with the Saturday people [the Jews], we will deal with the Sunday people [The Christians]” is still current in the Muslim world. Christians are classed along with Jews as “dhimmis” in any Shari’a dominated society; technically, protected peoples under Muslim rule but actually subservient to the whims and vagaries of a violently superior regime.

As with so many things, education of children is a key issue here. If you teach children to respect, or even just to tolerate “the other” in society, then inter-cultural harmony is possible. If, however, children are taught to despise or hate minority groups living among them, they will surely grow up doing so. A recent briefing paper for a House of Lords debate on the situation of Christians in the Middle East gave examples from school textbooks of what children are being taught about both Jews and Christians in Muslim countries. The texts do not give much scope for hope of future peace for Christians living in Muslim Middle East countries.

On first reading, some of the language does not seem too extreme. However, the text has to be considered along with the attitude of those teaching it. There was an example in Egypt last year (2011) of a Christian school boy, who was effectively tortured in front of his class mates by their treacher for refusing to remove a cross from round his neck. What does such an incident say to the other children witnessing it? No surprise then that Christians are massacred by Egypt’s military with the full support of the populace!

You can read the briefing paper here.

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